Future analyses of the community’s health are warranted. This condition may produce the low self-esteem exhibited and may explain how the Bear culture developed to ensure that even the heaviest, hairiest, and/or shortest individual can partner. The partners they can attract may be limited and, in response to this limitation, they may be particularly attuned to seek out partners who will not reject them. We speculate that Bears are viewed as less attractive than what is traditionally considered to be attractive. We concluded that Bears are intensely sexual. Bears had lower self-esteem but were no less (or more) hypermasculine than non-Bears. Bears were more likely than mainstream gay men to enact diverse sexual behaviors (e.g., fisting, voyeurism) and were comparatively more masculine. They were less likely to reject sexual partners and the partners they did reject were more likely to be young or weigh too little (i.e., were not bearish).
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They reported wanting partners who were hairier and heavier. Our studies indicated that Bears were more likely to be hairier, heavier, and shorter than mainstream gay men. In response, we conducted two large-scale studies of gay men identifying as Bears ( n = 469) to survey their self-reported physical, behavioral, and psychological traits. While qualitative data document such self-identifiers as masculine-acting gay men who weigh more and have more body hair, there has to date been no quantitative analysis of this group’s characteristics. It rejects the normative idealized male beauty revered by mainstream gay men. Her book on Quarterlife is forthcoming from Random House.The Bear community exists as a subculture in reaction to the larger gay community. She has been interviewed for her work on the goop podcast and elsewhere, and has “mini-therapy” recordings available through the Simple Habit meditation app. Her article “Salome: the Antidote” was awarded the Cambridge Jung Circle Essay prize in 2019. Her writing has been published in The Utne Reader, goop, Oregon Humanities Magazine, and the Jungian journal Psychological Perspectives. She has twenty years of practice with The I Ching and dreamwork.
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Satya was previously on staff at the Philemon Foundation, which publishes Jung's unpublished archives, including The Red Book and The Black Books. She is a psychotherapist in private practice and the owner of Quarterlife, a depth psychological resource for people in the first half of adulthood. Satya Doyle Byock is the founder and Director of The Salome Institute.
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There will then be ample space for discussion and Q&A.
#How to identify a masculine gay men and feminine gay man how to
In this 90min salon, Satya will cover a wide range of these ideas within classical Jungian psychology and explore how to update them for today’s world, an Aquarian Age, in which gender expression looks quite different than 100 years ago. What if one doesn’t identify as male or female? What of transgender children? Or of women who were never mothers and never felt “feminine”?ĭoes anything change? Does everything change? Today, as feminism, gay rights, and trans rights, have transformed the gender landscape from the bottom-up, many wrestle with how to understand this rather strict binary in which men have feminine souls, and women have masculine souls.